The Chut’s “Filling the holes” celebration
VOV.VN - The Chut are an ethnic group with a very small population living in Huong Khe district, Ha Tinh province. When provincial authorities brought them and took them out of the deep forest to integrate with the community, they left behind many backward practices but preserved certain customs, one of which is their “Filling the holes” ceremony.
People prepare offering and arrange the altar. |
Villagers prepare offerings and gather at the site on the 7th day of the 7th lunar month.
The shaman reads the prayer “Forest ghosts, genies, and souls of the deceased! Today, on the 7thday of the 7th lunar month, the village holds a “Filling the hole” ceremony” with these humble offerings. We have rice grains, steamed sticky rice, pork, chicken, betel leaves, areca nuts, and flowers. On behalf of the villagers, I invite you to enjoy our offering. We ask you to chase away bad luck and bless us with good health, and good business in order to have a sufficient and happy life.”
The shaman then takes a handful of rice grains from the altar and throws them in four directions for the forest ghosts, genies, and souls of the deceased. After the ritual, they bring the offering to the shaman’s house to eat, sing, and dance together. Representatives of the local authorities, border gate soldiers, and other ethnic groups also attend the Chut’s “Filling the holes” ceremony.
After the ceremony, villagers enjoy the offering together. |
In the 11th lunar month, the Chut will hold a new rice ceremony following the harvest. In recent years, Chut people have abandoned bad habits such as drinking too much wine, hunting, and not making friends with people of other groups. With the support of local border guards, authorities, and the community, the lives of the Chut have improved. Their wood houses have been upgraded.
Colonel Vo Trong Hai of the Ha Tinh provincial Border Guard said “The border soldiers have helped the Chut increase their productivity. They used to depend on hunting and gathering food in the forest. We taught them Vietnamese, organized production, and a new lifestyle.”